If we are honest, we all have made excuses. Some were real, some we made up, some made sense, some, well they were probably in hindsight senseless and laughable. I think the problem with many excuses that others use – is that we ‘see’ through them, yet we fail to see the same stupidity when we use similar excuses. It is another way perhaps of looking at the statement “remove the log from your own eye before removing the spec from your neighbor’s”
The 24th chapter of Acts in The Message contains one of my favorite excuses from the Bible: I’ll get to it later as in it’s not that I haven’t done it – your just asking at the wrong time – I will get it done later – stop asking already.
1-4 Within five days, the Chief Priest Ananias arrived with a contingent of leaders, along with Tertullus, a trial lawyer. They presented the governor with their case against Paul. When Paul was called before the court, Tertullus spoke for the prosecution: "Most Honorable Felix, we are most grateful in all times and places for your wise and gentle rule. We are much aware that it is because of you and you alone that we enjoy all this peace and gain daily profit from your reforms. I'm not going to tire you out with a long speech. I beg your kind indulgence in listening to me. I'll be quite brief. 5-8 "We've found this man time and again disturbing the peace, stirring up riots against Jews all over the world, the ringleader of a seditious sect called Nazarenes. He's a real bad apple, I must say. We caught him trying to defile our holy Temple and arrested him. You'll be able to verify all these accusations when you examine him yourself."
9 The Jews joined in: "Hear, hear! That's right!"
10-13 The governor motioned to Paul that it was now his turn. Paul said, "I count myself fortunate to be defending myself before you, Governor, knowing how fair-minded you've been in judging us all these years. I've been back in the country only twelve days—you can check out these dates easily enough. I came with the express purpose of worshiping in Jerusalem on Pentecost, and I've been minding my own business the whole time. Nobody can say they saw me arguing in the Temple or working up a crowd in the streets. Not one of their charges can be backed up with evidence or witnesses. 14-15"But I do freely admit this: In regard to the Way, which they malign as a dead-end street, I serve and worship the very same God served and worshiped by all our ancestors and embrace everything written in all our Scriptures. And I admit to living in hopeful anticipation that God will raise the dead, both the good and the bad. If that's my crime, my accusers are just as guilty as I am. 16-19"Believe me, I do my level best to keep a clear conscience before God and my neighbors in everything I do. I've been out of the country for a number of years and now I'm back. While I was away, I took up a collection for the poor and brought that with me, along with offerings for the Temple. It was while making those offerings that they found me quietly at my prayers in the Temple. There was no crowd, there was no disturbance. It was some Jews from around Ephesus who started all this trouble. And you'll notice they're not here today. They're cowards, too cowardly to accuse me in front of you. 20-21 "So ask these others what crime they've caught me in. Don't let them hide behind this smooth-talking Tertullus. The only thing they have on me is that one sentence I shouted out in the council: 'It's because I believe in the resurrection that I've been hauled into this court!' Does that sound to you like grounds for a criminal case?"
22-23 Felix shilly-shallied. He knew far more about the Way than he let on, and could have settled the case then and there. But uncertain of his best move politically, he played for time. "When Captain Lysias comes down, I'll decide your case." He gave orders to the centurion to keep Paul in custody, but to more or less give him the run of the place and not prevent his friends from helping him. 24-26 A few days later Felix and his wife, Drusilla, who was Jewish, sent for Paul and listened to him talk about a life of believing in Jesus Christ. As Paul continued to insist on right relations with God and his people, about a life of moral discipline and the coming Judgment, Felix felt things getting a little too close for comfort and dismissed him. "That's enough for today. I'll call you back when it's convenient." At the same time he was secretly hoping that Paul would offer him a substantial bribe. These conversations were repeated frequently. 27 After two years of this, Felix was replaced by Porcius Festus. Still playing up to the Jews and ignoring justice, Felix left Paul in prison.
Can you imagine hearing Paul tell the story of his own encounter with Christ? Can you imagine Paul recounting the story of the change in his life? Can you imagine hearing day after day – week after week – month after month – for two years without any response?
Felix’ excuse? It is not convenient. I’ll do it later on my own time. I’ll do it when I want.
We can read the excuse given by Felix and recognize it for what it is – a poor excuse for inaction. But how often have we used the same excuse in our own life. How long do we expect God to be patient and wait for us? How long do we think we have to respond?
How often have you heard the story of Jesus and his love for you? What are you waiting for?
How long have you attended your church without formally joining? What are you waiting for?
How long have you said you would like to study the Bible? What are you waiting for?
They are going to do all these things to you because of the way they treated me, because they don't know the One who sent me. If I hadn't come and told them all this in plain language, it wouldn't be so bad. As it is, they have no excuse. John 15:20 The Message
What is your excuse?
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